Roman English
Libaas-e-zindagi ka intikhaab Insani mu;aasahreh ki daagh bail ek mard aur ek aurat se padti hai, bacha paida hone se pehle apni maa ki kokh mein nash -o- numa pata hai, phir aagosh-e-mader mein aajane ke baad uski sab se pehli darsgah maa ki godh hoti hai, jahan se uski tarbiyat ka aaghaaz hota hai مزید پڑھیں
Nikah mein takheer Taleem ke liye Ladke ke liye nikah ki munasib umar 25 saal aur ladki ke liye 18 saal hai, baaz log nikah ki munasib umar mukammal hojane ke baad bhi nikah meim takheer karte hain Taakeh maqsoos degreeyan hasil hojayein takeh acchi nowkri milegi, kuch raqam mehfooz hojaye taakeh shadi ki fuzool مزید پڑھیں
Murawwajah Jahez ki KharabiyanMaujudah zamane mein jis tareqeh se jahez ka riwaaj chala hai, woh shar’an na jaa’iz aur uski jitni bhi mazammat ki jaye kam hai keh is mu’asahrati bigaad ne ghareeb walidain ke liye bacchion ka nikah wabal-e-jaan banadiya hai. Ladke walon ki taraf se be-sharmi ke saath naqad raqam, sawariyan aur qeemati مزید پڑھیں
Nikah mein takheer ke Asbaab 1.Jahez ki tayyari Jahez un taha’if aur zarooriyaat-e-zindagi ke samaan ka naam hai jis ko walidain apni ladki ki rukhsati ke waqt ladki ke liye diya karte hain, apni wus’at ke muwafiq zaroori samaan, numa’ish-o-mutalabah ke baghair dena shar’an jaa’iz hai. Agar walidain bakhushi apni ladki ko shadi ke mauqe مزید پڑھیں
Muharramaath ka bayan Muharramaath(wo mard-o-khawateen jinse nikah haram hai) Jin asbaab ki wajhe se rishta-e-nikah haram hai uski do(2) khismen hain a. Hurmat-e-muabbadah yani daa’emi hurmat, zindagi mein kabhi bhi un mard-o-khawateen se nikah ho hi nahi sakta. b. Hurmat-e-mu’aqqatah yani kisi aariz ki bina par nikah haram hai, agar woh aariz za’ill hojaye, to مزید پڑھیں
Waqt per nikah karne mein apni aur mu’ashrah ki hifazat Mu’asharah ko fawahish-o-munkaraat se bachane aur pakeezah banane ke liye islam ki taleem yeh hai keh ek shakhs baaligh hone ke baad apne halaat ka jaa’izah le kar is baat ki koshish kare keh jald az jald risht-e-nikah se apne aapko wabasta karle. Aap ka مزید پڑھیں
Nikah ke maqasid Allah ta’ala ne Quran-e-kareem mein ka’ee maqamaat per nikah ke mukhtalif maqasid bayan farmaye hain: 1- Iffat-o-pakdamani ka husoolIslam mein nikah ka sab se aham maqsad iffat-o-pakdamani ka husool hai, islam mard-o-aurat ko mukallaf banata hai keh woh apne ta’alluq ko shar’ee zaabitah ka paband banayein jo insan ko fahash-o-badkari aur mu’asharah مزید پڑھیں
Nikah ka hukmNikah ki zimmedariyon ko pura karne ki ahliyat aur zina mein mubtala hone aur na hone ke andeshon ke ie’tibaar se jo mukhtalif halaat paida hote hain,unke ie’tibaar se nikah ke ahkaam bhi mukhtalif hojate hain jinki tafseel darj-e-zail hai- A Aurat ke naan-o-nafaqa aur dusre huqooq ada karne per mard qadir hai مزید پڑھیں
Nikah ki fazeelat Kaha jata hai ke insan ”ek samaaji haiwaan” hai yani woh apni bahut si zarooriyaat ke liye samaaj ka muhtaaj hai, insan ko is baat ki zaroorat hoti hai keh woh khandaan ke zere saya zindagi guzare. Khandan ki bunyad nikah hai, nikah hi se ek joda banta hai, phir joda ek مزید پڑھیں